From the book “Gnostic Tradition of Western Philosophy“
– Part 3 –
Translation in English by Georgi Stankov
Part 1 – The Crisis of Philosophy Before the Discovery of the Universal Law
Part 2 – The Questions of Philosophy and the Answer of the New Gnosis
The 7F-Creationary Realms
The frequency spectra of the 7F-creationary realms, of Spirit, lie beyond the electromagnetic spectrum which is determined by h. Each 7F-realm has its own frequency spectrum which is much higher than the electromagnetic spectrum, as well as a specific elementary action potential that significantly differs from the Planck’s constant in terms of the amount of energy. These action potentials cannot be measured directly with physical devices; only after their conversion into electromagnetic energy and matter can they be technically recorded.
Currently, physics has adopted, in accordance with the conventional view in the standard model, the messy concept of “energy-rich vacuum”, also known as Higgs field, from which the elementary particles arise according to certain symmetry rules “spontaneously” so to say, out of nowhere, in order to introduce the creationary activity of the 7F-realms – the creation of matter and 3d space-time – more or less plausible in the current physical world view. According to this model the physical world consists of two classes of particles – leptons and quarks, which stand in constant energetic interaction with the help of the field quanta, the photon and the W- and Z-bosons (Higgs bosons), and the gluons that occur in eight forms.
The existence of higher-dimensional energy realms, beyond the Planck’s constant, which could be the cause for the creation of the observed matter, is not even taken into consideration, although the standard model must admit a violation of the aforementioned rules of symmetry in the creation of particles, which are in reality mathematical and geometrical rules of anthropocentric origin. Such particles as the Higgs-boson, which is blamed for the breaking of symmetry, cannot be measured because they have incredibly high energies according to the standard model; such energies cannot be created currently in particle accelerators (The book was written before the “super collider” was built in Cern; see here about the latest developments.).
For this reason, one can imagine the shock of the physicists once they learn that the organic body of a human being is able to cope with this phase transition in toto, so that a human being can dwell as transliminal, multidimensional personality both in the h-space-time as well as in the 7F-creationary realms.
It is cogent why the imminent parousia (Greek for the Second Coming of Christ), which is frequently mentioned in this book and in the Gnosis will shake contemporary physics to its very foundations before the physicists begin to study the new Theory of the Universal Law, although it has already hollowed out the world view of traditional physics and does not need any further miraculous evidence.
Currently, the materialistic “established” science denies the existence of the 7F-creationary realms and puts up only reluctantly with the evidence of “dubious” paranormal phenomena which are not considered by the “real” scientists worthy of being examined more closely. This arrogant attitude is, as I have already explained in detail in the Gnosis, an aspect of fearful projections and prejudices (arrogance is a common expression of fear) and not founded in rational principles of research, as is often argued pompously.
We realize once again how the empirical-materialistic dogma becomes an obstacle to human understanding, whereby the actual mechanism is the fear of scientists to violate this dogma and become an object of ridicule. This negative, fear-related feedback narrows the view of the researchers, and they overlook willingly that all phenomena of 3D space-time are ongoing creations of the higher realms: First comes the idea and then the physical form.
The action potentials and the frequencies of the 7F-creationary realms are superimposed with the electromagnetic spectrum of photon space-time and matter that arise secondarily from them and create a harmonious continuum (U-sets). Using precisely controlled local constructive and destructive interferences and resonances, complex and diverse forms of matter such as particles, inorganic elements, substances, organic cells and species are being formed, maintained and destroyed, whereby these material forms are primarily created and kept alive by standing quantum waves and superimposed electromagnetic fields. The blueprints for these 3D space-time forms are designed in the 7F-realms where they are also stored. They exist simultaneously in the everlasting “Now”.
Thus, the doctrine of evolution according to which external environmental factors are the driving force behind the evolutionary development of organic matter from unicellular organisms to humans is exposed as a naive anthropocentric belief that is as unscientific as the Genesis in the Bible. All species exist simultaneously – only their materialization may temporarily disappear from the earth.
In this context, mind, psyche, astral body and chakras are local systems of the 7F-creationary realms, which we refer to also as the “astral realms” or “astral worlds” based on the esoteric tradition. These systems include the higher-frequency software program for the formation of the human body, the organism, and for its regulation and control through the psyche and the mind, whereby the seven body chakras are energetic interfaces between the organic matter of the body and the 7F-creationary realms.
The body itself is an electromagnetic cell system, and the individual cell structures, such as proteins, DNA and RNA are built and kinematically regulated through supramolecular solitons (standing quantum waves). All biochemical structures, cells, cell aggregates, organs, and ultimately the entire organism are created under the guidance of an astral software program whose blueprint is being developed by the 7F-creationary realms.
The astral body, also called light body, is an exact representation of the supramolecular solitons in the organic structures of the biological body, from which the organic matter is created secondarily by reducing the frequencies of the astral energies. The astral body extends a little bit beyond the skin boundary and is part of the astral program for controlling and maintaining the human metabolism; its simultaneous complexity is unimaginably high and cannot be comprehended by the human, sequentially thinking consciousness.
I have worked out this theme in detail in Volume 3 and in the book on Gnosis. In this way I have given for the first time a unique scientific and physical response to the central philosophical question: “What am I?”. The response is within the new axiomatics of the primary term and is logical, i.e, rational and consistent at the same time. Man is an embodied soul and the soul is an individuation of the 7F-creationary realms
The 7F-creationary realms are organized energy, which can be described as a world intelligence or cosmic consciousness according to the primary axiom. In gnosis and in religion it is called “Spirit” that creates matter and all living creatures. The human organism is thus a three-dimensional, organic (electromagnetic) subset of the soul: it is formed and controlled by her.
Human consciousness, also defined as daily consciousness, mind or spirit, is also an insignificant U-subset of the universal spirit, by which the soul controls the body in its various activities. The mind is thus a local, limited function of the 7F-creationary realms, which operates as a kind of a specialized software package and connects to the hardware program of the brain, respectively to the central nervous system. This connection creates a one-sided orientation of the mind to the exclusive processing of data of the material 3D world. The perception of astral information is thereby almost completely faded out.
We speak in this context of an amnesia of the incarnated personality: She has temporarily forgotten that she is an immortal soul. This limited 3D data forms the so-called “real, objective world” of the incarnated personality. These data are limited on the one hand by the narrow sensory perception and on the other by the mind, and here they are especially distorted by the fear before they are stored in an astral memory organ. Fear represents an energetic pattern of destructive (low-frequency) interference at the level of the psyche, which reduces the higher frequencies of the mind. In this way, distorted, low-frequency images of reality are created in human consciousness.
I speak in this context of a “fear-driven reality” in which human existence solely takes place: human beings know no other reality. Human memory cannot be found in the brain because it is part of the incarnated soul – of the 7F-creationary realms. This distorted, restricted memory forms the database, that is available to the mind, which is also part of the soul, in order to perceive the external world and respond to it. The highly subjective perception of the external world and of the own identity must then be rectified and corrected as much as possible by the human mind.
To perceive oneself and the world is a principal object of the interpersonal relationships during the incarnation process, which operate on the principle of cause and effect and are summarized in esotericism under the term “Karma“. On the other hand, this principle is no longer applicable in the simultaneity of the 7F-realms. Since the higher realms function in this regard as energy probability alternatives, the causes and effects exist there as simultaneous energetic phenomena which can be manipulated forwards and backwards without “getting in the way.” Hence the simultaneity of the higher realms.
The human mind (as daily consciousness) can not imagine this energetic state currently. This lies solely in the fact that it stays in an energetic connection to the brain and the senses which are composed of neuronal electromagnetic synapses. These neuronal connections transmit the somatic and external stimuli with a certain time-lag. For this reason all the information received by the brain as sensations of the body and the external world are delayed in linear time – they are already past before they are processed by the mind. Their mental perception is also distorted in a secondary manner by the human angst.
The fact that only sensory perceptions from the past are available to the human mind as memory, leads to the formation of the idea of a chain of events that can, depending on the perspective, be divided into causes and effects. These form a causal chain (causal nexus) that comes from the past (proton kinun), flows through the present and vanishes into the future, as it was already described by Democritus.
The concept of causality allows the subjective perception of a time structure which consists, in line with established conception, of past, present and future. In this sense the famous time axis is a manifestation of the cause-effect principle. It is, strictly speaking, a convention of human experience, which is already practised very early in the family and society. From a higher vantage point of view, the linear axis of time, to which a central theoretical importance is attributed in philosophy and science, is merely an agreement of the incarnated souls according to which modality they should experience the energetic 3D phenomena on the earth. The time axis is, so to say, a collective mass hallucination and has nothing to do with the actual realities of the parent 7F-creationary realms.
The apparent existence of a linear time axis is crucially propagated by human language, which is a sequential medium for the recording of events. The verbal presentation of events is based necessarily, i.e., grammatically and semantically on the formation of causal chains and fades out at the same time parallel events. Both the recipient and the narrator have the impression that the events proceed along a linear time axis like forming a chain. In reality this narrative axis is only one possible alternative probability of certain selected events that take shape in the 3D space-time and draw the attention of the beholder. Thus the formation of verbal causal chains presupposes that many other events are consciously or unconsciously faded out. In this extremely selective process of human perception, human angst plays a crucial role as a filter and distortion of reality.
There is actually an infinite number of other probability alternatives, both in the astral realms and on the earth that exist simultaneously and are equally valid. Some of them can be realized only in the higher realms and can appear to man as fantasies, others are materialized on the earth and are neither registered nor verbally recorded, so that they seem to have no validity in the collective memory of mankind. On this gnostic problem of language I will go into more detail in Part 3 of the book.
In this context, it is important to emphasize again that the 7F-creationary realms create the h-space-time as an U-subset and include (encompass) it, i.e., they are constantly around us and enter in interactions with matter. Hence they are not separated spatially, but only by a time, respectively a frequency difference from the electromagnetic spectrum of matter. This frequency difference cannot be overcome by the sequentially thinking, coupled to the brain daily consciousness of most people at this time.
In this process of human cognition, fear is a consciously inserted distortion of reality by the soul and at the same time an indicator of the maturity of soul. Towards the end of the incarnation cycle which consists of about 70-80 lives on average, the anxiety and amnesia decreases, so that the incarnated personality can develop psychic abilities. Her gnostic knowledge expands by accepting the astral information that is made available to her by her soul. If we now speak of human Gnosis, we must always take into account that each incarnated personality has an individual medial ability to obtain transcendental knowledge and internalize it.
This ability depends crucially on the soul age. Only old souls are really capable of receiving and processing transcendental knowledge, and making it accessible to other people in a verbal or written form. As this knowledge and experiences are beyond the limited physical senses, their verbal representation is always a limitation of what is actually experienced: one is dependent on parables and metaphors to convey transcendental, mystical experiences beyond the visible material world. Such parables are unfortunately interpreted by many people who are not open to such experiences, literally and elevated to dogma. In religion this happens very often.
When Jesus spoke of the “Heavenly Father”, he simply used a metaphor for the 7F-creationary realms that was very common in the patriarchal world of his time and was well understood by his disciples. However, to postulate from that a humanisation of the concept of God, as the Catholic Church does recently in order to prohibit the dissemination of written mystical experiences of Christian priests and monks, is a very primitive, angst-driven interpretation of religious Gnosis. It can neither be reconciled with the broad mystical tradition of the Church, nor justified by the long gnostic discussion on the nature of God in the epoch of the synods when most dogmas were established.
Despite many laborious attempts since the Hellenistic period up to modern times, the Church has failed to develop an axiomatic Gnosis of God’s terms. For this reason, it continuously fell falteringly in such semantic traps which it tries to circumvent by dogmas and thought control. Actually such bans arise solely from the envy and fear of young souls, such as Cardinal Ratzinger, who have key offices in the Church, but does not have the psychic abilities to make transcendental experiences. As official guardians they satisfy their craving for recognition and their spiritual fear of having missed something important, by prohibiting such mystical experiences that enable the participants novel gnostic insights and declare them to be non-existent.
This dogmatic approach of the Church illustrates how all earthly institutions are founded on the principle of the angst of young souls: they are materialized interpretations of this prevailing psychological principle. At the same time this principle represents the state of separation in which humanity currently exclusively lives.
In reality, the idea of God, which is always a unique, intimate idea of the existence of the higher realms of the soul, is a function of the individual ability for abstraction. Simple characters, that is, mainly child- and young souls are more prone to anthropomorphic conceptions of God because they are dominated by their overly materialistically tainted minds. Old and mature souls will experience the existence of the 7F-creationary realms rather as a pantheistic, energetic feeling of ecstasy because their densest fear-based layers are more or less dissolved and their chakras – open to the higher frequency energies. Young souls must, in their unreflected angst, necessarily reject this medial superiority of the old souls.
Thereby it is immaterial whether this rejection takes place under the cloak of religion or science. In their gnostic rigidity religion and science are very similar: In their current form they are typical products of the young soul mentality that will experience a fundamental transformation with the forthcoming Evolutionary Leap of Mankind.
Since the majority of the world population consists currently mainly of baby, child and young souls who do not have any access to gnostic knowledge, it is cogent why philosophy plays such an insignificant role in present-day society (9). Seen from this point of view, the human being is, at the present stage of evolution of consciousness, a standardized by the 7F-creationary realms, angst-driven system of limited self-knowledge and perception of a narrow spectrum of energetic events that make up the visible edifice of human reality. This extremely subjective reality is embedded in the larger realities of the higher realms, with which it constantly interacts and from which it receives its power of creation.
The great creative dimensions of the 7F-realms remain hidden, even though they constantly exert their effects during an incarnation. One can imagine the human mind as a small, insignificant piece of a program that is separated by a lockdown program from the all-embracing consciousness of the soul and the 7F-creationary realms (main server). The access to the higher realms is primarily blocked by fear patterns of the psyche. The psyche (emotional body) is a low-frequency U-subset of the soul and the 7F-creationary realms that is modulated and regulated by the higher-frequency mind (mental body).
However, the lockdown program of the incarnated personality should not be viewed as a design flaw, but as a particularly demanding energetic challenge of the soul, which she has invented for her incarnation on the earth. What appears to be non-spiritual and mentally deficient in human behavior for a philosophically predisposed soul, represents at the same time a particularly steep and challenging way to finish quickly with the necessary incarnation cycle. The soul herself travels through the dimensions of All-That-Is and evolves continuously. The incarnation experience is in this way an insignificant stage in her development.
9. See my comments on the subject in the Gnosis.